Pydah College of Pharmacy, Patavala, Yanam Road -Kakinada-533461
Tribal medicine represents one of the oldest healthcare systems, deeply rooted in the traditions, cultural beliefs, and environmental knowledge of indigenous communities. This study explores the traditional medicinal practices of various tribal groups across South Indian states Kerala, Andhra Pradesh, Tamil Nadu, Karnataka, and Telangana. Based on ethnobotanical surveys and secondary literature, the research highlights the tribe’s profound understanding of plant-based remedies, diagnostic methods, and healing rituals. Common treatment forms include herbal pastes, decoctions, oils, infusions, juices, smoke, and steam therapies. Each state exhibits unique tribal communities such as the Kani, Kurichiyar, Chenchu, Irula, Seliga, and Lambadi, who continue to preserve age-old knowledge of medicinal flora like Adhatoda vesical, Centella asiatica, Phyllanthus Niruri and Bacopa Monnier. These plants are employed in curing respiratory ailments, skin infections, digestive disorders, and musculoskeletal problems. Despite their significant contributions to healthcare and biodiversity conservation, much of this indigenous knowledge remains undocumented and endangered. The study emphasizes the urgent need for documentation, conservation, and scientific validation of these ethnomedicinal practices to integrate valuable tribal wisdom into modern healthcare systems while ensuring sustainable use of forest resources.
According to the WHO, tribal medicine encompasses a variety of health practices, knowledge, and beliefs that include plant, animal, and/or mineral-based medicines, spiritual therapies, manual techniques, and exercises. These methods can be used alone or in combination to treat, diagnose, or prevent illness. The phrase "tribal medicine" describes methods of preserving and regaining health that were used prior to the development of modern medicine. This information is transmitted from one generation to the next.
The survey of medicinal plants is pertinent for the conservation of the traditional medicinal plants of any particular landscape [ fig.1.] The information thus generated about the medicinal use of the plants from the tribal healers can also be utilized in clinical practices as well as in research for the proposition of effective treatment modalities for the prevalent diseases.
Figure-1: MAP OF THE STUDY AREA SHOWING LOCALITIES SURVEYED.
Since antiquated times people utilized plants for their daily needs, they practice the plant-based medicine to cure different ailments. These concerns are now asserted by modern civilization as “Ethnobotany” defines the study of interaction between plants and people.
The ancient people like tribes utilized plants for food, fodder, dyes, Fibers and medicinal purposes collected from forests without any destructive way, they gave up holy respect to the plants and conserved in the form sacred groves.
The process of documenting the above-mentioned actions except medicinal knowledge, practiced by various ethnic groups which apply the methods of ethnobotany and medical anthropology are known as ethnomedicine scientists1-3.
CONVENTIONAL KNOWLEDGE FRAMEWORK:
Ethnobotany, spiritual healing, and environmental knowledge are all combined in tribal medicine. Orally passed down through the centuries, knowledge is frequently protected by skilled tribal healers called Vaidya’s, Manthravadis, or Ojahs. Kerala has a large population of tribal communities settled in various districts.
Among their techniques of treatment are:
Figure-2: Pie chart showing techniques of treatments forms
IMPORTANT TRIBAL COMMUNITIES AND HEALING METHODS:
KERALA:
Kerala is home to numerous indigenous groups and is rich in unique natural resources. Traditional medicine and techniques have been widely used by Kerala's rural communities since ancient times. The tribes are members of the minority group and lack economic, social, and literacy advancement. However, their understanding of medicinal herbs is extensive.
Kerala is called "God's Own Country" due to a combination of its stunning natural beauty, deep mythological roots, rich cultural and religious harmony, and its use as a highly successful tourism tagline.
Figure-3: Therapies of Kerala
Since most of the tribal or ethnic or communities don’t have their own script and written language, the information about prescription, pharmacology, attitude towards diseases, diagnosis, etc. of the old age tribal medicine system are lying unclaimed. The people belonging to modern societies are not fully aware of this traditional knowledge system. In our national agenda, documentation, conservation, preparation of databases of medicinal plants and their cultivation are now priority issue Researches are focusing mainly on ethnobotanical and ethnomedicinal investigation to fulfil the increasing demand of herbal products. The traditional knowledge of herbal medicine is much enriched here in the district due to its diversified plant wealth and this valuable knowledge which is still surviving in the tribal culture has to be documented immediately before it gets lost forever. Thus, it has become imperative to collect the information related with ethnomedicine and documented the same for further scientific studies9.
FORMATED ETHANOMEDICINAL PLANT TABLE:
|
Plant Name (Scientific) |
Local Name |
Plant Part Used |
Family |
Uses |
|
Abrus Precatorius |
Gulaganji |
Seeds |
Papilionaceae |
Paralysis, fever, cold |
|
Boerhaavia Diffusa |
Punarnava |
Leaves, Roots |
Nyctaginaceae |
Diabetes, Jaundice |
|
Centella asiatica |
Ondelaga |
Leaves |
Apiaceae |
Burns, eczema, psoriasis |
|
Clerodendrum Inerme |
Vishamadari |
Roots, Leaves |
Verbenaceae |
Snake bite, bronchitis, coughs |
|
Cocos nucifera |
Thengu |
Tubers |
Arecaceae |
joint pain, topical oil or oral water |
THE STATE OF ANDHRA PRADESH:
Many scheduled tribes, such as the Yenadis, Chenchus, Bagatas, Gadabas, Koya’s, Konda Reddis, and Savara’s, live in Andhra Pradesh. Located mostly in areas like Nellore, Chittoor, and Prakasam, the Yenadis are one of the state's major tribal tribes. Many of these tribes, like the Chenchu and Konda Reddi, have historically lived in steep areas and relied on hunting and gathering.
The districts of Nellore, Chittoor, and Prakasam are home to one of the state's biggest tribal tribes. Kurnool, Prakasha, and Guntur districts are home to a traditional hunting and food-gathering tribe in the Nallamala highlands. The Visakhapatnam district is home to this ethnically prominent group. a tribe residing within the agency areas. This group which has a large population in Andhra Pradesh, is a branch of the Gond tribe10-11.
Figure-4: Medicinal herbs from the forests
The "grandma medicines" are known to the women of the hill tribe. For some of these women, it is their profession. They keep their patient care private out of fear that it will negatively affect them or that their medication won't work as intended. The older women stopped working in this field due to their advanced age, so they confided in their friends or next of kin to keep it from being forgotten.
Chenchus, Koya’s, and Yanadis are known to treat arthritis, chronic wounds, gastric ulcers, and similar conditions. These people collect medicines from plants and herbs and either use them for treatment or sell them in the market The Eastern Ghats' Chenchus, Savara, Konda Reddy, and Yerukala tribes use herbal medicine that is closely linked to forest resources. Fever and infections are treated with Andrographis paniculata (Kalmegh).Diabetes is managed by Gymnema Sylvestre (Podapatri), Piper longum and Zingiber officinale (ginger) are utilized for digestive and respiratory issues. Aegle marmelos is used to treat dysentery and diarrhea12-13.
FORMATED ETHANOMEDICINAL PLANT TABLE:
|
PLANT NAME [SCIENTIFIC] |
LOCAL NAME |
PLANT PART USED |
FAMILY |
USES |
|
Hemidesmus Indicus |
Sugandhi Paala |
Root, Tuber |
Apocynaceae |
Digestive, carminative agent, used for diarrhea and loss of appetite |
|
Mirabilis Jalapa |
Chandra kantha Puvvu |
Tuber |
Nyctaginaceae |
Used to treat conditions like inflammation, genitourinary diseases, boils |
|
Plumbago Indica |
Yerra chitramulam |
Root |
Plumbaginaceae |
Used to treat headaches, toothaches and rheumatism |
|
Piper Longum |
Pippali Modi |
Root, Fruit |
Piperaceae |
Used to treat bronchitis, asthma, cough and cold, indigestion |
|
Bixa Orellana |
Jafra chettu |
Seed |
Bixaceae |
Antimicrobial and anti-inflammatory properties, natural dye |
TAMIL NADU:
Many medicinal plants are used by tribes including the Irula, Toda, Kota, and Paniya in the Nigiri and Western Ghats. Customary Medical Procedures: An Overview of Tamil Nadu's Rich Tribal Medicine.
Figure-5: Tribal hospital located in Tamil Nadu
Tribal medicine has a long history in Tamil Nadu, a state known for its many cultures and age-old customs. Numerous indigenous groups have flourished in the state's hills and forests for millennia, gaining a profound knowledge of the therapeutic qualities of the native plants and animals. The foundation of their healthcare system is this ancient knowledge, which has been passed down through the generations and provides treatments for a variety of illnesses14-15.
FORMATED ETHANOMEDICINAL PLANT TABLE:
|
PLANT NAME [SCIENTIFIC] |
LOCAL NAME |
PLANT PART USED |
FAMILY |
USES |
|
Adina cordifolia |
Manjal kadambai |
Root, Tuber, Bark |
Rubiaceae |
Reduces Pain and Swelling. |
|
Toddalia asiatica |
Masiha chedi Bark |
Tuber, Bark |
Rutaceae |
Diarrhea, Cancer, Necrosis. |
|
Cardiospermum halicacabum |
Thatu putu |
Leaves |
Sapindaceae |
Reduce anxiety, stress, Epilepsy. |
|
Ziziphus oenoplia |
Churipala chedi |
Fruit, Bark |
Rhamnaceae |
Sore throats, wounds, Ascaris. |
|
Mimosa pudica |
Thota sinungi |
Leaves |
Mimosaceae |
Heal stomach ulcers. |
KARNATAKA:
Forest plants are used as medicine by the Soliga, Jenu Kuruba, and Koraga tribes Triphala is a digestive tonic made from Terminalia bellirica, Terminalia chebula, and Emblica officinalis.
One of the earliest medical practices in Karnataka is tribal medicine. It illustrates the close relationship that exists between people and their surroundings, with plants, animals, and even spiritual forces playing a role in the healing process16-17.
Figure-6: Herbal ingredients for oil
Since their forefathers were forest dwellers, the tribal people engage in "pashupalak,"or animal rearing. They survived by raising animals, and they had a close ancestral connection to the woodlands. They are now referred to as semi-nomadic tribal groupings. The Chitra Durga range is located in southern India. In Karnataka state's regional backward areas, the range increases. The majority of individuals in this district are accustomed to working in agriculture.
Karnataka has around 50 recognized tribal groups, many of which have distinctive medical systems based on local ecology. The main communities include:
FORMATED ETHANOMEDICINAL PLANT TABLE:
|
PLANT NAME [SCIENTIFIC] |
LOCAL NAME |
PLANT PART USED |
FAMILY |
USES |
|
Santalum Album |
Chandana |
Heart wood |
Santalaceae |
Acts as an antiseptic, soothe skin, aromatic, cosmetic. |
|
Centella Asiatica |
Ondelaga |
Leaves |
Apiaceae |
Used in healing oof wounds, burns, scars. |
|
Boerhavia Diffusa |
Punarnava |
Leaves, Roots |
Nyctaginaceae |
Reduces swelling and inflammation. Used in treatment of night blindness. |
|
Cuscuta Reflexa |
Swarnalatha |
Whole plant |
Convolvulaceae |
Used to treat constipation, flatulence and liver complaints. |
|
Dioscorea Bulbifera |
Heggenasu |
Bulbils, Tubers |
Dioscoreaceae |
Used to treat ulcers, boils, cuts, wounds, abscesses. |
TELANGANA:
Southern India's Telangana state has a long history of tribal medicine that is firmly anchored in the customs and expertise of its native populations. By utilizing the local flora and natural resources, some tribes have managed to retain traditional healing techniques.
It has been discovered that some regions of the state are dominated by specific tribes. For example, Lambadi and Koya tribes are predominant in the districts of Erstwhile Warangal and Khammam, Chenchu, Erukala, and Lambadis are predominant in the Nallamalai of Mahabubnagar, and Gond, Naikpods, and Lambadis are prevalent in Nirmal Dist. These tribal people have extensive traditional knowledge of medicinal herbs because of their isolated location and reliance on trees. They also make a living by collecting medicinal plants. It has been noted that they are typically reluctant to share their expertise for three primary reasons20-22:
Figure -7: The indigenous doctors and Healers of Chhattisgarh
The concern of overusing plant species, the misuse of medications, and the fear of losing their standing in the community. Therefore, before engaging, appropriate information, previous consent, and goal should be made apparent23.
FORMATED ETHANOMEDICINAL PLANT TABLE:
|
PLANT NAME [SCIENTIFIC] |
LOCAL NAME |
PLANT PART USED |
FAMILY |
USES |
|
Phyllanthus Niruri |
Nela Usiri |
Entire shoot |
Euphorbiaceae |
Used to treat digestive problems, diabetes, and kidney stones |
|
Ficus benghalensis |
Marri Chettu |
Leaves, Root |
Moraceae |
Used to treat wounds, burns, and rheumatism |
|
Tridax procumbens |
Gaddi Chamanthi |
Entire plant |
Asteraceae |
Prevents bleeding and promotes tissue repair |
|
Amaranthus spinosus |
Mulla Thotakura |
Roots, Leaves |
Amaranthaceae |
Used as a laxative, diuretic, and to treat digestive issues and diarrhea |
|
Rubia cordifolia |
Manjistha |
Root |
Rubiaceae |
Effective in treating arthritis and skin conditions like acne, eczema, psoriasis |
Usage of Plant Parts in Tribal Medicine:
Most of the important drugs over the past 50 years, which have revolutionized modern medicinal practice, have been isolated from plants The graph shows that tribal communities in South India primarily rely on leaves for medicinal purposes, owing to their wide availability and high therapeutic value. Roots and bark are also significantly used, especially for treating digestive disorders, inflammation, and wounds. Seeds, fruits, flowers, and whole plants contribute moderately to traditional remedies, supporting treatments for skin ailments, immunity enhancement, and reproductive health. Although resin, latex, gum, and rhizomes appear less frequently, they serve important specialized roles in addressing respiratory issues, fungal infections, and joint pain. Overall, the distribution reflects a strong ethnobotanical knowledge system in which plant-part selection is based on both medicinal efficacy and accessibility24-27.
Figure-8- Graph showing usage of plant part
CONCLUSION:
The tribal communities of South India possess a remarkable wealth of ethnomedicinal knowledge that reflects a deep understanding of their environment and a harmonious relationship with nature. Their practices passed down orally through generations demonstrate an integrated approach to health that combines physical, spiritual, and ecological dimensions. However, the rapid loss of biodiversity, modernization, and declining interest among younger generations pose serious threats to the survival of this knowledge. It is therefore crucial to document, preserve, and scientifically validate the medicinal plants and treatment methods practiced by tribal healers. Collaborative efforts between traditional practitioners, researchers, and policymakers can pave the way for sustainable healthcare solutions that honour indigenous wisdom while contributing to modern medicine and biodiversity conservation.
REFERENCE
DR. T. K. V. Kesava Rao, A. Venkateswara Rao, V. Kasi Viswanadham, S. Lakshmi Kavya, S. Divya Sruthi, Tradition Healing Wisdom: A Study on Tribal Medicine Practices and Medicinal Plant Usage in South India, Int. J. of Pharm. Sci., 2025, Vol 3, Issue 11, 3583-3593. https://doi.org/10.5281/zenodo.17681761
10.5281/zenodo.17681761